Wednesday, August 9, 2017

Passing on Our Values

Recently, we had a Gurmat camp for the youth and I went to listen to them do kirtan in the evenings. I remember one evening, the camp leader was talking about there used to be hours of kirtan, lots of sangat, and so much love that no one would want to stop. He was disappointed that this has dissipated over the years. I guess it got me thinking about our future generations. I mean it’s really hard even for me to be able to find someone my age to talk to about Sikhism… what about my kids one day?

The first sangat that we have in life is our family. Children are born into families based on our past associations and karma. Let’s say a soul just has a small distance to go before merging with Waheguru. That child will be born to a mom that did a lot of work towards reaching God, and into a peaceful family. The family unit is incredibly important, and I think the huge pressure of individuals being for themselves in western culture sometimes puts a wedge into our families nowadays. It makes young people think that there’s something wrong with the closeness of family. For example, people ask “why are you still living with your parents?” Then some people start to drift away from their families because of the judgment of other people. But we should actually appreciate the fact that in our culture we have this great value that we look out for each other, we are there for each other, that we take care of our elders, etc. Family is an important value.

The role of parents in role modeling for their children is obvious, but I think it still gets overlooked. A lot of parents are so busy working, sacrificing, that they think the bigger and bigger their houses, and the more cars, maybe that will fulfill them. In that, people not only don’t pay attention to what’s going on in their families, but they build greed and ego, and they lose away their own time too. I’ve read in Bhai Sewa Singh Ji’s books many times that people get to the end of their life and they wonder why they had worked so much for money, when they should have been working for Naam. That’s why I think it would be more beneficial if each of us tried to understand our own journey. If we want our children to know how to speak punjabi and read gurmukhi, then we should practice. We should learn the game of maya and walk the path to God. It’s easy in life to gossip, cheat lie, hate. It feeds the maya that traps us in various life forms. We should rise above that, if not for the sake of the future generations, then for at least ourselves and our own personal journey.

As we speak, gang violence is ripping through the South Asian community in Surrey. A lot of those youth were born into Sikh families and left their Sikhi behind. Our shaheeds (martyrs) in Sikh history, didn’t sacrifice their lives and families lives for our generation to let go of our values for nothing. We shouldn’t just dump this problem on authorities but also recognize our own roles in our homes and communities for preventative measures. As my 13 year old cousin says, that person that has a giant sher (lion) tattoo on his back, and a khanda on his arm, and needs to have a huge khanda in the front of his car with the music blasting doesn’t understand Sikhi or understand our values. It’s just show. 

So my message today is not to forget the values that our Guru Jis instilled in us. Not to forget the values that the shaheeds have fought for. Then let’s carry these forward in our families and reflect on how we are doing in our own journeys. Ask yourself, is my Sikhi just for show, or am I doing my best to learn on this journey day by day?

Finally, to lighten up the mood I’m going to give a small example about tabla which I think is a metaphor for life. A week into my tabla lessons, the Gyani Ji told me to stop and just spend half an hour tapping with one finger to try to make a louder noise. I could have been annoyed that I was back at lesson 1, but actually I realized that this wasn’t square one, but a new layer of learning. I didn’t lose all the knowledge I already had about how to play the whole taal, I just needed to work again on one area so the whole thing sounded better. This is the same in life. Sometimes we worry we are back at square one, the same situations again. Sometimes I worry that I’m going to be far away from my spiritual path again. Every time something challenges me though or I'm confused, I find my way again. Sikhism is a base layer in our lives, the gel that holds us together. When we reaffirm those values, it moves us closer to god again. 

Saturday, August 5, 2017

Ik Onkaar Painting


My quotes poster kept falling off, so I thought maybe it was time to put something new up on the wall. I painted this today. The backing is spray-painted gold. For those of you who can't read Gurmukhi (may God bless you with the opportunity to learn) it says: sangat, sewa, katha, gurbani, keertan, naam japo, kirat karo, and vand shako, with Ik Onkaar in the middle. There is one God, may we all put Waheguru at the center of our lives. I am putting this up so that each morning when I wake up, may I be reminded of the pillars of Sikhism and be inspired for the day ahead.

Reminder for next week that there is Rainsbhai Kirtan happening in Quesnel on Saturday. I am hoping to do kirtan there. I would encourage as much sangat to come as possible from PG because its a small community, and the more sangat there is, the more anand there will be for all of us.

Tuesday, August 1, 2017

Learning Resources

I started taking tabla lessons at the Gurdwara, and my little sister said to me “but you’ll be the oldest one in the class!” When she said that, I remembered a picture on facebook many months ago showing a 70+ year old man learning how to play the harmonium for the first time, so that he could sing kirtan. I was touched. Do you remember how old Guru Amar Das Ji was when he went to meet Guru Angad Dev Ji for the first time? 61. From then on, he started doing sewa and Guru Amar Das Ji got Gurgaddi at age 73. It is a reminder to all of us to keep learning! I smiled and said to my sister, “It’s okay, I’m still doing it.” 

In the Hukamnama I took this morning, Guru Ji says “What was turned to slag is again transformed into gold, if one meets with the Guru.”  We are royalty. We have forgotten that we are children of Guru Gobind Singh Ji and Mata Sahib Kaur. Let us all remember that, and start acting like the princes and princesses that we are. Let us transform ourselves into gold. Maybe you’ve never done sewa at the Gurdwara Sahib. Maybe you’ve never done simran, or read Gurbani. Today is the day that you should start learning. Take one small step today. With the help of the satsangat- people who remind us of the path to God, we will succeed. If we get together with people who desire to learn more, who have a thirst for Sikhi, we will develop that too. My dad likes to say that even a ripe fruit will ripen all other fruits around it, so obviously sangat will have the same effect in our lives. Let us choose sangat that helps us on this path of love for God. For some of us, depending on your home situation, we have great resources at home (our parents or grandparents!). The Gurdwara is thus obviously a great learning resource because we have Guru Ji, and satsangat. Also, the Gyani Jis are there to teach us santhiya, kirtan, etc. formally.

Lastly, I’d like to share this great online resource called “Sikh book club.” It’s a FREE resource for us to read books online, because people without access to a library or Sikh books can learn from them. There are books in English and Punjabi. You can download up to 5 books a day, and read as many as you want online. They have books on how to learn punjabi, sikh history, dictionaries, Gurbani, etc. The website is http://sikhbookclub.com Remember, knowledge changes our lives!

picture from https://www.leaf.tv/articles/what-causes-bananas-to-ripen/ 

Sunday, July 30, 2017

Educational Sikh Plaques

I am so excited to announce that we have new educational plaques in the langar hall at the Gurdwara Sahib. Right now we have 6 plaques and hopefully 12 more will be added soon.

Many thanks to Veerji Harjot and Amanpal for the sewa of creating and printing the posters. The posters are available for download for any individual at http://www.harjot.com



Saturday, July 29, 2017

Sikh Martyrs (Shaheeds)

I’ve been listening to kathas on youtube about Sikh martyrs (shaheeds) this week. I have to admit that I was initially hesitant to listen to kathas on this topic. In the past, when I have heard kathas about shaheedi at the Gurdwara Sahib, it’s been really difficult to hear because we remember the trauma that the Sikhs endured and usually the whole sangat is crying and sad.

A combination of things led me to just click the link and listen to the katha (and then subsequently watch more similar kathas). For one, I had already heard other kathas by Bhai Sahib (Manvir Singh Ji) and that encouraged me because I knew that I would understand and it would be easy to follow. Secondly, I really want to expand my knowledge of history, and listening to katha is a nice way to do that because I could listen while I was fixing clothes in my closet, organizing books, etc. I started listening, and in the videos Veerji kindly explains that it’s important for us to learn our history because history repeats itself. He also shared that when someone asks what the practical application of Gurbani is- it IS all the Gursikhs in our history, they are the practical application themselves. So if we want to be inspired and learn how to live Gurbani, we should learn more about our history. At this point, I ended up having a lot of reasons to listen to the kathas!

What I got from the kathas, was not just facts/knowledge, but also inspiration and pride in being a Sikh. I learned that we don’t have to be totally distraught and cry at hearing our history. When Veerji speaks in his kathas, he speaks about strength, bravery, and determination. He tells about the whole inspirational life story of the shaheeds, not just about their shaheedi. No matter how big the army we faced or what tortures the Sikhs faced, look at how we won by not giving in to the oppressors. Look at how truth got victory. I didn’t realize what difference it makes to present the same facts with chardi kalaa, with showing that we survived and grew as a nation. We should celebrate our resilience. 

Yesterday the Hukamnama I took said “Whatever God does, accept as good.” When Guru Arjan Dev Ji was tortured in boiling water, sitting on a hot plate with hot sand pouring over his body, his mind remained cool and at peace. He accepted God’s will and sacrificed his body. May we all learn from Guru Ji that no matter what the situation is happening in our lives, to make our minds one with God and at peace. Let your situations fuel your desire to find Waheguru’s boat and sail it across the world-ocean. Sing Waheguru, Waheguru, Waheguru and find your way home. 

Kathas by Bhai Manvir Singh Ji:
Baba Bandha Singh Bahadur: https://www.youtube.com/watch?v=6ubLPJz5shc
Guru Arjan Dev Ji Shaheedi: https://www.youtube.com/watch?v=1dL6sWCG1ew
1978 Vaisakhi https://www.youtube.com/watch?v=MJW5hd7PQUo 
Bhai Taru Singh Ji https://www.youtube.com/watch?v=_-uQCFCIdQ8
Gurdwara Reform Movement (including Saka Nankana Sahib and Saka Panja Sahib)https://www.youtube.com/watch?v=R7z-qpKGtwY&t=827s
I will post more links as I find them


Monday, July 24, 2017

Quiz Yourself on Sikh History

What are the names of the Panj Pyare? Who compiled Sri Guru Granth Sahib Ji? What year did the Chotta Ghalughara occur? On the banks of which river is Hazur Saheb situated? These questions and over 500 like them can be found on this website: http://www.cyber-link.net/history.htm

Originally I was thinking about getting some ideas on creating my own quiz but I decided to search and see if there was one made already. This one is more comprehensive than any quiz I could make, because it goes well beyond the history of the Guru Jis. I was surprised to realize how little Sikh history I knew after starting the quiz. It's a great learning resource because it goes through our Sikh history in question format. Our family has been quizzing each other so it makes a fun educational game as well. Be sure to check it out.

Friday, July 21, 2017

Miri Piri Divas

Currently we are celebrating Miri Piri Divas at the Gurdwara Sahib. There will be kirtan every evening from 7-9 pm. This is the celebration of when Guru Hargobind Sahib Ji (our 6th Guru) wore one kirpan representing Miri (temporal authority), and another representing Piri (spiritual authority) at the Akal Takht Sahib. Miri comes from Amir meaning ruler/prince, and therefore signifies wordly/political power. Piri comes from Pir meaning saint, and therefore represents a spiritual power. Guru Ji was emphasizing that there is both spiritual aspect to life and a physical aspect to life.

Now more on Guru Ji’s life. Guru Hargobind Sahib Ji was born June 19, 1595 to parents Guru Arjan Dev Ji and Mata Ganga Ji in Guru Ki Wadli, Amritsar. At the time of Guru Arjan Dev Ji’s martyrdom, Guru Ji sent a Sikh to tell 11 year old Hargobind “let him sit fully armed on his throne and maintain an army to the best of his capacity” (1). This was necessary given the injustice and oppression at the time. The Guruship was bestowed on Guru Hargobind on June 11, 1606, when he asked Baba Buddha Ji to give him two swords representing Miri and Piri.  Guru Ji possessed 700 horses, and his army was trained in martial arts and weapons training. This came into use, as they fought and win 4 battles against the attacking Mughals. He also built a fortress at Amritsar called Lohgarh.

Guru Ji built the Akal Takht in 1606. Akal Takht mean’s God’s throne. Again, as the Harmandir Sahib represented spiritual authority, the Akal Takht represented wordly authority.  Guru Ji also founded Kiratpur. He travelled to share knowledge about Sikhi, as did Guru Nanak Dev Ji. He even created an instrument called the Taus, which sounds like a peacock. It is unclear how many times Guru Ji was married. It appears some sources state that he was married once, but his wife changed names after marriage as was common in punjabi culture. Some sources state that he was married three times due to the circumstances- that three Sikhs rose simultaneously in sangat to respond to Guru Arjan Dev Ji’s request for a wife for his son. In those days, once it is offered, you cannot refuse or the girl goes unmarried.  The names of his wives are given as Mata Damodari, Bibi Nanaki and Bibi Mahadevi. His children were Baba Gurditta, Bibi Veero, Ani Rai, Teg Bahadur, Suraj Maal, and Baba Atal Rai.

Among the individuals against Guru Ji were Prithi Mal (his uncle), Chandu Shah, and Saikh Amad Sirhandi, who all went to the emperor Jahangir and made him fearful. Once meeting Guru Ji, however, he was taken aback by his charm. Guru Ji even saved Jahangir’s life when a lion attacked him. Remember, it was Jahangir who ordered Guru Hargobind Ji’s own father (Guru Arjan Dev Ji) to be tortured. Eventually Chandu Shah came up with a new plan when the emperor fell ill, and told an astrologer to say said that only a holy man praying for the emperor can save him, and thus Guru Ji was imprisoned for a year at Gwalior fort. When he was released, he said that he would only leave if the 52 rajas imprisoned with him could leave as well, and thus this day is called Bandi Chorr Divas (Diwali). Guru ji passed on the Guruship to Guru Rai Ji in 1701 and merged with the supreme light.

References

Thursday, July 20, 2017

Sab Sikhan Ko Hukam Hai, Guru Maneyo Granth

If I was to give a gift, it would be to impart the understanding of Gurbani. Such a gift could heal the physical, mental and social aspects of a person’s life. It transforms us in every single way. I know for me personally, all the energy I used to exhaust in anxious thoughts have been converted to multiplying my good qualities- I'm more passionate and creative for example. Yesterday I watched a katha about Sri Guru Granth Sahib Ji, which has opened my eyes and deepened my relationship with Guru Ji. In the katha, Bhai Manvir Singh talks about how Bani is Guru (the shabad is Guru) and how Guru is God (Vaho Vaho Bani Nirankaar Hai). He gave examples of how Guru Ji is very powerful (for example power to heal, power to change our lives), how Guru Ji hears our ardas and speaks to us via a Hukamnama, and how Guru Ji is always with us.

It was a really inspiring katha for me because truthfully, I had never understood my relationship with Guru Ji in this way. I’ll give you an example of what it used to be like for me. When the Hukamnama was being read as a kid, I used to find some loose thread or something on my suit, and start playing with that. All of my attention was on that little thread. I even see that a lot nowadays with little girls sitting in the Gurdwara. When I got a bit older I realized that I should at least APPEAR like I’m paying attention, given the fact that everyone else’s heads are bowed down. I tried to look the part so I would sit still, but I didn’t understand why to listen, how to listen, what to listen for. Older still, I tried to listen but my mind was lost in thoughts. Over this last year now I tried to read the translations by searching up the Hukamnama on igurbani. At least now I understand the meaning. At the same time, most days my mind says “what a lovely hukamnama” and two minutes later it is forgotten. After hearing this katha, I’m going to really try to apply what I learn from the Hukamnama. Even in Ardas, I think a lot of times we don’t share what is really on our minds with Guru Ji. We should ask our questions with honesty and we will get an answer. So this morning when I did Ardas, I asked what was on my mind, I took a hukamnama from Sikhnet https://www.sikhnet.com/hukam/personal  which I read carefully and eagerly, and I got not only the answer to my questions but some guidance to carry me forward. I think it just helped me to more fully understand how to speak to Guru Ji, and how to listen. 

P.S. In channeling my creative energy, I added a drawing to my recent post about weddings!

Kathas:

Wednesday, July 19, 2017

Wildfires

Those of you living in BC already know that the wildfire situation has caused thousands of people to evacuate their homes and our province is in a state of emergency. In Prince George our community has started up a lot of efforts to help out the fire evacuees, including inviting people for langar being served at the Gurdwara Sahib. May our thoughts and prayers be with the families affected, and with the first responders who are there right now trying to manage the situation. 

Monday, July 17, 2017

Weddings Continued

While we are on the topic of weddings, check out this katha about modern day Sikh weddings: https://www.youtube.com/watch?v=byxR_kkYmOo 

This one is different than the topic covered about laavan in my previous post. I would encourage you to watch it with your families as well because it definitely starts conversations. I watched it with my mum and we both definitely learned a lot and had some good laughs. Bhai sahib explains about where the background of our modern day wedding rituals come from, starting from when the couple meets. He will make you laugh within the first 10 minutes of the video by giving lots of examples to probe our thinking a little bit about why we do the traditions that we do.  I was very interested to hear about our traditions because I had never heard of some of them since I have only really attended the Anand Karaj itself and not everything beforehand. I like that Bhai sahib doesn't tell us what to do or not do, but tells us where things come from so we can choose informatively what traditions we practice at our weddings. So that you aren't thinking "such and such" ritual MUST be performed for luck. 

One of the more serious and important messages that Bhai sahib emphasizes is that should definitely be discussed is that as Sikhs we really do need to stop serving alcohol at any of our wedding events.  It really saddens me to see so many young people drinking and then teaching the generations to come to do the same. Alcoholism is a serious problem in our community and we need to think about our own roles in how we are encouraging the younger generations to drink through things like peer pressure at weddings/parties and punjabi songs. Let us be leaders in changing this part of our culture. Particularly if you are a man in your 20s/30s, the influence you have of being a positive role model to other young Sikhs by not drinking alcohol is huge. Please think about it!